End of Season 3!

So finally I’m at the end of the saved reviews for this last “season.” It’s a good place for a pause as things are ramping up enough that I’ve been forgetting to post here (I posted the final two today as the first of the two was a few days late). Season 4 I hope to resume in November, although you may very well see reviews for any promos sent or other things as necessary. Already have quite a bit of things saved up to work on. Thanks everyone for reading!

Lhochok Palgeri, Namdroling Monastery Tibetan Herbal Incense, Sera Thekchenling Lachi Society / Thekchenling Incense and some thoughts on words like natural, synthetic, organic and so forth.

The first thing all three of these incenses have in common is that the contact information is the same post office box in the Mysore District of Karnataka State in India even though all the incenses are presented fairly differently. The second thing is that all three of these Tibetan style incenses have major perfume presences and in that sense are actually a completely different family of incenses than your normal Tibetan, Nepalese or Bhutanese incense. I can’t tell if these are legitimate monasteries or if there’s one company at work here designing these incenses to look authentically Tibetan but their similarities are too strong to discount them all from being a line designed by a Mysore area perfumer/incense factory. Some research on the PO Box shows that a number of Tibetan monasteries use it, and I’m assuming their products all come out of this same, for lack of a better word, “clearinghouse.”

And so to take a quick tangent (if you don’t want to read some of this, just drop to the next picture) because it’s a subject that comes up so a lot, what do we mean by perfumed? Natural? Organic? Synthetic? First of all, I’m (obviously) not a chemist or laboratory expert and the incenses we evaluate here, at best, come with an incomplete list of ingredients and/or various promises of how natural or cruelty free or vegan or whatever the box or marketing material contains. It probably should be understood that these various descriptions tend to be from a give and take between manufacturers and importers. From the perspective of ORS and the things we have learned over the year (mostly rumors and conjecture to be honest), we think it’s as close to certain as we can be that Indian incenses, especially over the last few decades where famous natural scents have been severely depleted, use other, largely unnamed ingredients meant to duplicate natural scents. And we believe that when incense companies say “natural” they may not mean it in the same way Americans do. Say there are naturally produced chemicals from organic materials that are altered in a laboratory to imitate a particular scent, is that something you would consider actually natural or not? I think the concern is generally whether synthetic chemicals (or especially toxic or dangerous chemicals) are used in an incense, and I would think in most Indian incenses, even possibly in some incenses where the word “natural” is used, it’s quite possible, even entirely likely, synthetic chemicals are used to some extent. But again without test results about the only thing I can trust is my natural reaction to an incense that is making me uncomfortable.

A selling point on any incense box isn’t going to be “synthetic chemicals used” because absolutely no one would be buying it. Lhochok Palgeri is described on the box as a “Superior Quality Incense.” Well maybe, but that’s a marketing tool right? It’s also described as “A Tibetan incense purely handmade with authentic herbal ingredients, carefully sourced and handpicked specifically from the sacred Himalayan Ranges.” I don’t see any reasons to believe any of this is untrue but what it’s not saying might be even more important, especially when you get a whiff. Because there’s a huge difference between any incense that does and doesn’t use oils or perfumes of some sort and it’s completely obvious these are being used if you can take the fresh batch of unburned incense and give it a sniff or two. If it’s popping with scent (or smells kind of wet) then oils/perfumes are being used. However, the presence of oils doesn’t necessarily tell you what kind of oils they are, they could be anything from a mix of natural essential oils to synthetic perfumes and all points in between. I’d imagine much of this is based on expense. Lots of essential oils are cheap and probably easily enough used in their natural state. So how do we know what is what? Well for the most part we don’t know. I think many of us who have used incense for a while evaluate the possibility by allergic reactions. Does the aroma get you stuffy or sting your eyes or maybe even make you nauseous? Well some natural ingredients probably do that too, but if your body is telling you all those things then you probably don’t want to keep using them whatever is the case. Think of backflow cones, and the smell that comes from adding chemicals to make the smoke sink instead of rise. How is that making you feel?

And to get back to Lhochok Palgeri, the statement about authentic herbal ingredients can be true while they’re adding synthetic ingredients or chemicals too. Mark my words though, I don’t know if that’s true and if I’m actually being objective, I can literally only guess, but again, it’s often what is not said, not what is. Even when the company may be telling you something, hell even when I am so close to certain on something, I’d still have some room in my head for the possibility it’s not true. I’m afraid unless I see some lab or chemistry report of an incense handled by a trained scientist in aromatics with a list of ingredients, I’m always going to be more reserved in my opinion and not pass through comments that have their facts mixed up. So enough about that…

OK now I am really back to Lhochok Palgeri, but I really set this all up because it came in an order from Monkcense, a nice little Etsy shop with a whole bunch of incenses I had not heard of before and the owner was really kind enough to send along a whole bunch of inch long samples of other incenses they carried and after trying over half a dozen of them, I realized they were all like the three incenses I’m going to review here, in fact with samples so short a lot of them actually smelled exactly the same to me. They feel at base traditional Tibetans but they have been practically steroid-infused with some really strong perfume/oil mixes and I was surprised to find that at least so far while I didn’t consider these mixes bad on the face on it, sometimes they aligned really well with the bases and sometimes they set off a whole lot of pinging and ponging. And so I have coined all these as “perfumed traditionals.” Lhochok Palgeri is as good as any other incense to start with in this vein, in the sense that absolutely no ingredients are listed here. This incense actually remind me mostly of the kinds of Indian charcoals that will have mixes that blend florals, cooking herbs and all sorts of other things into incenses that are really hard to parse. Burning this I’m reminded of like dill or celery seed combined with something evergreen and some fancy floral all at once. Some of the aspects I’m not even sure I’ve smelled in a Tibetan incense before, so it starts off being really fascinating. But my gut feeling is strongly wondering what I’m going to feel like after 5 or 10 sticks of this? Is it going to get under my skin or start to irritate me? Because it feels like almost everything in this is dialed up to the loudest volume possible, like nothing was structured to act as foreground or background so it kind of rolls up into white noise. And if you use ash to burn these, these incenses will sometimes transfer this massive aromatic punch to your ash. So despite that this is an original mix, I feel with every stick it’s just a little too powerful or overwhelming, even more so than some of the loudest Indian charcoals and masalas.

Now while Namdroling Monastery Tibetan Herbal Incense is purportedly from a monastery it holds the same postal office box that Lhochok Palgeri has; however, it does look like this monastery is in the same district. This time ingredients are listed: juniper, liquorice, agarwood, myrrh, cinnamon, cardamom, cloves, spikenard, nutmeg, saffron, vetiver, kusum flower, sandalwood powder, and resins. What I noticed right away is the spices like cinnamon, cardamom, cloves and nutmeg were all much more highly concentrated in this than they usually are in a Tibetan incense, most of these are clearly carried on a wave of perfume oil. I don’t imagine that any of these ingredients are cost prohibitive to fake so the strong spice front seems pretty genuine to me, and it is actually quite nice. But even if this oil is natural or mostly natural it is still loud as hell and so up front that it practically lives in your nostrils. And this is coming from someone who has been incense saturated for decades at this point and actually doesn’t mind loud Indian masalas that often overwhelm a good fraction of the community. Think of the kind of cinnamon you’d get from a concentrated bottle of essential oil and imagine firehosing it in all directions. OK I exaggerate of course, but one good way of telling you how powerful this is is lighting two sticks of it at once. Anyway, the point of this once again is subtlety is lost here, or perhaps it is if you don’t have a room big enough for this to dissipate and spread out. And you really need that for an incense so heavy in spice. And believe me I want to like this and actually do on some level, but the perfume is so intense here it almost smells like charry wood or some type of overheating. But after Lhockok Palgeri, it’s hard to really look it at the same as the dozens of other actual Tibetan monastery incenses that, if they use oils at all, do so in a measured way that doesn’t overtake anything going on in the middle or bottom. It feels like there’s a company at play that creates these for monasteries or, well, yeah I won’t go there…

The same PO box is listed for Thekchenling Monastery Incense as well; it is apparently marketed by Sera Thekchenling Lachi Society. Which is perhaps a little odd when you consider that Sera Thekchenling Monastery is in Lhasa, Tibet; it is apparently one of the biggest monasteries in Lhasa and something of a tourist stop. But as the incense is still part of this family of incenses with the perfumes, it is certainly curious about how all this works. Unfortunately, there doesn’t appear to be an ingredient list on this one, but it is definitely quite distinct from the Namdroling. Thekchenling Monastery Incense goes for what feels like an herbal-floral mix, one not terribly far off the Lhachok Palgeri. There are some obvious woods on the bottom, but just like with the other two, everything else in the mix feels pushed up front due to the weight of the oil mix. Because of this it’s very hard to parse anything specifically. My thoughts were sort of like somewhere between a ganden grass/mild cooking herb meets a very perfumed white flower floral mix. In fact what strikes me as so odd about these three incenses is the mix of traditional and modern. I should also mention that after this went out I could still smell the afterscent of this incense, even after giving some time in between sticks, louder than the one I was trying to remember. That is a lot of oil if it’s going into the ash and staying there.

So ultimately these are not incenses I would really classify as monastery incenses or even traditionals. Some of what I’m smelling I would be hard pressed to be found in an old recipe, there is just too much in the way of the kind of modern floral scents you might find in Shoyeido or Nippon Kodo perfumed sticks for that. In a way the fusion is definitely kind of interesting, but I also find it pretty exhausting, loud and relentless. Some of this is just the sheer power of the incenses, but it’s also this sort of weird conflict between pretty florals and the rugged herbal/woody catalog of most Tibetan incenses. I’m always left questioning whether all this oil on top is drowning anything out as well. Ultimately by the time one of these long sticks burns down I feel that it’s kind of worn out its welcome, I’m starting to pay more attention to how I’m feeling than the aroma itself. What this meant for me is the dozen or more incenses in this vein I tried samples of I’m not likely to buy full boxes of or review because the fatigue would ultimately be grinding. Use sparingly if you try them and experiment first with how much space you have as these are likely to be too much for a lot of ORS readers.

Chagdud Gonpa Foundation / Riwo Sangchod Incense, Unsurpassable Healing Incense (P’hul-Jung Men-Po)

It has been a really long time since I did new reviews of Nepali or Tibetan-style Indian incenses. In the current era I don’t know if there is one dominant shopping point for these types of incenses like there was when Essence of the Ages was active, although Hither & Yon in Hawaii is a good source for lines like Dhoop Factory and you can usually find a lot of the more common Nepali incenses through places like Incense Warehouse. The problem, which is something I don’t think you find in actual Tibetan incenses, is there are a lot of poor Nepali incenses. When I explored them back in the 00s I ended up getting rid of a great deal of them because they were basically just unpleasant and cheap woody incenses without much in the way of aroma. The worst felt like bad perfumes on junk sawdust. But of course this isn’t true of all of them (several of the Dhoop Factory incenses are upper echelon Tibetan-style incenses in my book). Nowadays there are a number of smaller shops on the internet and across Etsy that actually show there are multiple traditions (or maybe exporters) of these sorts of incenses. I even dug up what appears to be a rather interesting line of perfumed Tibetan-style incenses sources in India. So I got busy and have ordered quite a few Nepali incenses, just mostly going on intuition to pick things out. Along the way I’ve also rediscovered sources for things I reviewed way back and will update those accordingly. The first two here are incenses handmade in Nepal for California’s Chagdud Gonpa Foundation. Both of these can be found at the Tibetan Treasures online shop.

Riwo Sangchod reminds me most of the Tashi Lhunpo Shing Kham Kun Khyab red stick I reviewed almost 16 years ago, although since it’s been that long I would imagine this one isn’t quite as deluxe. It’s possibly the Nepali equivalent of a Bhutani red stick (there are two Riwo Sangchod incenses from Bhutan in the Tibetan Treasures catalog as well) but obviously having a completely different scent profile. It has an impressive list of more than ninety ingredients, including sandalwood, betel nut, aloeswood, juniper, musk, frankincense, wormwood, cedar, rhododendron, spikenard, wild ginger, magnolia, valerian, myrobalan, seashell, jasmine, cloves, cardamom, saffron, olive, licorice, gold, silver, turquoise, amber, and silk brocade. And as you can imagine, with such an impressive list of ingredients (I think this is my first with turquoise or silk brocade!), everything has been blended down to a completely composite aroma, one that is friendly and sweet on top while still having quite a bit of complexity swirling around beneath. Like in Bhutanese incenses, this has characteristics I’d describe as woody and berry-like all at once, it’s clearly not a Tibetan secret to pair these aspects together as they’re always a really friendly match. This isn’t a spectacular incense, I wouldn’t even call any of the Bhutanese equivalents spectacular either, but what they are is light and really accessible. And at least in this case the ingredients feel up to snuff and not at all watered down. Several sticks of this more or less confirmed my static opinion of this one, but keep in mind what I said about the complexity, some of the subscents churn underneath and show up in different temperatures so this one isn’t being phoned in. The subtle woodiness is quite nice here.

Perhaps even more impressive than the Riwo Sangchod is Chagdud Gonpa Foundations’s Unsurpassable Healing Incense, one of the few Nepali incenses that actually approaches the level of some of the better Tibetan incenses. Thanks to the categories here I found that this was also in Anne’s Top 10 in 2011! It has a similar ingredient profile to the Riwo Sangchod, with juniper, white and red sandalwood, saffron, valerian, magnolia, musk, aloeswood, myrobalan, olive, jasmine, clove, rhododendron, powdered seashell, frankincense, licorice, cuttlefish bone, wild ginger, betel nut, and powdered alabaster, but even though there are some similarities to the berry/woody mix of that incense, the ingredients add up to something a lot more complex. The first thing I get is some top layer of peppery spice. Second the middle with the woods and saffron. There’s definitely some musk in the mix which is almost entirely absent or at least not noticeably present in most Nepali incenses. As the smoke spreads out more of the incense’s floral notes come out a bit more as well as what seems like a bit of an agarwood note. It only remains noticeably Nepalese by the base which, despite all the other ingredients, still seems a bit (too?) high in juniper or some other cheap sawdust content. Also present are some of the notes found in the Riwo Sangchod as if the incense fractalizes at times. Ultimately there is really a lot going on this one and it can be intensely fascinating to realize that it might take some time to see it at as recognizable rather than ever-changing. In fact I really liked Anne’s description of this as an “all rounder,” it’s almost the perfect way to summarize it in a couple of words. Recommended for the patient.

Ling Long Monastery Incense

Ling Long Monastery Incense is perhaps the swankiest of the most recent incense-traditions.ca finds, it’s possible one of the closest I’ve tried to the flagship Dzongsar although this is a much drier blend. The only ingredients provided are frankincense, spikenard, and amomum tsaoko (black cardamom), but to my nose only the last is noticeable at a casual sniff. If you get a little closer you can sense the frankincense and spikenard, but they are so overwhelmed by the herbal mix on top that it’s likely to be hard to concentrate on them anyway. Later in the burn I found them to be a little more present, as the area built up with the aroma, but they’re never really the front ingredients.

As far as I can tell some sense of artemisia or wormwood is likely causing what a lot of Westerners might find a funky note, but unlike Dzongsar Monastery this doesn’t go funky on a deeper level due to the dryness. This means that whatever central woods are at work, likely the usual, say, red and white sandalwood, are also fairly drowned out here and you’re largely left with an herbal blast more similar to cooking than aromatics. The dryness is sort of more in the grass to hay range as well, which ekes out a little different territory to other contiguous Tibetans. There is no big musk hit or deep spiciness and absolutely no escape from the major herbal presence, and it does have that strange feel of some expensive and challenging gourmand cheese cooking in a brick oven on a pizza. There are very few Tibetans that I find actively difficult, unfortunately this is probably one of them as I’ve never gotten used to this particular herbal presence.

Tsogyal Latso Nunnery Incense

[It’s back in stock!]

Here’s another new nunnery incense I loved off the bat, and one that is quite a bit different than all of the red sticks usually created by nuns in Tibet. The ingredients here include white and purple sandalwood, saffron, black agarwood, nutmeg, clove, cardamom, rhizome of conic gymnadenia, and fructus amomi (another type of cardamom). It’s a very woody incense primarily but does not lack for a middle.

Probably most noticeable is the big spice mix in the center of it. Where the wood could over-dominate, this mix really helps push things to the center and keep any campfire like elements from overwhelming things. It’s actually a fairly complex mix, but the nutmeg is probably the most in front of this mix, everything else feels largely right behind it. The incense sort of hints but falls short of being sweet, which makes all the spices shift a bit more in the direction of the cardamom(s). There’s a bit of thickness in the middle that’s a little hard to explain the origin of (it may just be the high quality of ingredients), but it keeps things quite rich. The presence of “black agarwood” sort of implies a higher grade of the wood, but I don’t detect anything abnormal to the way agarwood usually shows up in a Tibetan blend, it’s fairly mellow here as well. I’d suspect there must be some other woods in the mix as the ones listed don’t usually lead to what I’d call the more evergreen qualities that something like juniper, cypress or even cedar might impart. But probably what is most subtle about this is there feels like a light floral sort of mix at the very top, it’s not something I notice every time I burn it, but it’s a note that really ties everything together. Overall, the Tsogyal Latso Nunnery Incense is a very balanced incense, it’s a bit tangy and a bit salty but it’s primarily woody and spicy in equal measures. I don’t think I’ve tried too many nunnery incenses that weren’t excellent, and while this one is different from many of them and possibly closer to healing/therapeutic incenses, it’s still pretty wonderful in its own right.

Khanon Monastery Incense

When I first started jumping into Tibetan Monastery incenses in the mid to late 00s, it was incenses like the two Holy Lands, the original Highland and a few others I’ve forgotten that really got my attention because of what has become known as “barnyard” sorts of notes, or in other words musks of unknown but either animalic origins or the creators are doing a good enough job making it seem that way from plants. They are generally called barnyard as they recall the scents of being near various animals, and of course you might imagine this won’t be to everyone’s tastes, but there’s a certain segment of the incense population that really goes for scents like this. One of the reasons the sources are hard to call is that musks tend to have a really strong and powerful stamp on the environment depending on how much they are used and incenses like these may come close to that, but they are usually somewhere in the middle. Incenses like this are still relatively uncommon now but it was to great surprise and delight that the Khanon Monastery Incense showed up at incense-traditions.ca as it’s a beautiful example of such a thing. Listed ingredients include white and red sandalwood, clove, haritaki (myrobalan), amomum tsaoko (black cardamom), and agarwood.

The musk on this is really wonderful, largely because it melds with just as high a spice mix. Incenses like these are often among my very favorites, they are poweful rich and multi-faceted at the get go, and perhaps more importantly they are tremendously addictive. I am pretty sure I burned through at least seven or eight sticks of this before I even started to think about the review. The mix of the clove, myrobalan and black cardamon really give this a unique profile as well, I’m so used to cinnamon in the mix of spices that when it’s not there this profile can be quite a bit different. It’s a little bit more clove and black pepper than something you’d be used to in a confectionary. But of course with the sandalwood and agarwood in here there is plenty of woodiness although it is perhaps tertiary to the musk and spice. It also feels like there are some oils in this of some provenance as the aroma is quite intense. And in case it’s not clear all of these things work to a really unified whole as well – I tend to find incenses that have this unity as well as a lot of complexity are almost always the most fascinating and carefully crafted. So yes if you have a Tibetan monastery shopping list, this one’s going to go near the top, I ordered a back up roll really quickly as I tend to mow through rolls of things like this. It’ll show up on the Tibetan Hall of Fame as soon as I get around to updating it.

Kathok Yosel Samtenling Monastery / Cloud of Merit Wind Wisdom

In my ongoing survey of Bhutanese incenses you tend to come a lot of incenses that smell almost the same. There is clearly a recipe at work that is interpreted really closely by a number of Bhutanese incense houses, and perhaps someday I’d want to do a cross comparison of, say, the pink to purple sticks that probably account for 75% of the country’s incenses. These vary a little, I’ve noticed slight differences between the ones that are probably aimed at the export market (these tend to have a lot more English on the boxes or wrappers) or those that aren’t. Those exported can be dialed down a little and honestly strike me as a bit cheaper when it comes to the main ingredients vs binder (or filler wood perhaps). But essentially this is all a bit nitpicky as they are very close in style and smell.

It is much rarer to come across Bhutanese incenses that are off the traditional map a bit more. A prime example I reviewed back in August, the “Specially Made for Paro Kushoo HRH Prince Namgyal Wangchuk” seemed to be one of these but it was most notable in how while it stuck largely to the traditional formula, it did so in a more deluxe fashion, with the quality of ingredients clearly of a much finer degree than usually found. But it wasn’t until the oddly translated “Cloud of Merit Wind Wisdom” that I met an incense that actually had some strong variation to the traditional pink/purple stick formula. On my first burn there was a part of the bouquet that really started to tug at a memory and maybe a stick or two later I had the aha moment, which was that this particular scent was reminding me of the great Shoyeido Horin coil Muro-Machi. The box doesn’t list any ingredients at all but I’d describe it as taking the usual Bhutanese formula and, at a guess, doing something with the spikenard that ups the interesting sort of caramel note that has been added to this formula. It creates a very distinctive incense that might have just burned its way to the top of my personal Bhutanese list, because while the original formula already has a complex array of ingredients, this secondary note increases that complexity significantly. Now unlike the Muro-machi it doesn’t have a great deal of aloeswood in it, or it’s certainly not the quality of wood often used in Japanese incenses, but there’s certainly enough of a similarity to make me feel that there’s some in the mix here, and that’s largely because this note has enough presence that the sandalwood in here isn’t as high up as it usually is in a traditional formula. That cherry sort of note common to this recipe has also been almost completely submerged. All of this adds up to something fascinatingly new, making one wonder how many other little monasteries in Bhutan might be shaking up the tradition a bit (or a lot). Because this is likely to be different enough I think any fans of Tibetan incense would want to give it a try. I absolutely love it, it’s easily my favorite from the country to date, a veritable Bhutanese-Japanese fusion really. Another great find by Incense-Traditions.ca.

Dimension 5 / Highland X D5 V. 3, V. 6, V. 7

One day in conversation within the last year I mentioned to Josh Matthews of Dimension 5 that I had some Tibetan incense powders including some older ones stored away. If I’m remembering this correctly, Josh expressed some curiosity over what he might be able to do with these powders and so I sent him samples of I think three or four of them, including the long-deleted Highland powder. Readers who have been around on ORS for a while remember that some of Essence of the Ages early finds from Tibet included both the Highland stick and powder. The stick was brilliant at first, mutated to something less brilliant (but still quite good) and then vanished. The powder was also brilliant and not only did I have most of a package of it but somewhere along the line Ross sent me his package as well. Ross had resealed his after maybe sampling it once or twice and I also never got around to heating/burning my own very often, but I did notice when I’d go back to sample that this powder aged incredibly slowly and was still quite viable even though I’d had it for 15 years or so. So I packaged a sample up with some others (I want to say Samye, Mindroling (both older batches), and Wara (bought from incense-traditions more recently) and sent them out to him.

After some time, the door creaked open, there was some rattling, clinking and then a billow of smoke, and Josh emerged none the worse for wear with four, I repeat, four incense stick variations he had worked on, combining the Highland incense powder with animalics, premium woods and other ingredients. As anyone who has experienced his incense knows, these were not haphazard formulas, they were carefully crafted to work with the notes of the Highland incense powder in all sorts of interesting, variant and ultimately incredible smelling ways. The results of getting samples of these meant that I soon sent him Ross’ much larger package, only holding back a bit of the pure powder, I think, from my original stash, mostly for reference. Amidst some of the recent marvels coming from his label, the new floral line and the kyaras, I then received a couple tubes of his experiments with the Wara powder which were also fabulous. Then, a bit later, the three Highland based blends that Josh wanted to offer to the public and that I’m going to review here, one of which is a slight revamp of the original V.3 I received, and the other two brand new. Think of these like Tibetan grades except there is no order in quality, absolutely all of them are truly brilliant. Anyway, hopefully you clicked on the above link to my original review of the Highland powder as a starter. I feel largely the same about the powder except to note that I doubt this would have stayed as viable if it did have a lot of extracts and oils, but for sure the creators blended it to last. I’ve often heard that some incenses are supposed to improve with aging and I’m thinking this could be one of them. Most sticks I’ve managed to try that have lasted that long have usually lost a great deal of their power, but I’ve never noticed much in the way of any difference in this powder over the span of time.

As a powder heavy in musk and spices, Josh used a number of different animal sourced musks to complement these. V. 3 takes the Highland incense powder, adds civet, muskrat, and hyraceum (these three animalics are in every incense in this review), as well as Vietnamese agarwood. All of the musks highlight those in the powder while the cherry-note fronted agarwood (and a fantastic one to boot) gives it all a really unique and lovely twist, creating a sort of sweetness and spice that expands the palate of the powder considerably, creating all sorts of new interactions. The animalics are particularly powerful in this one, giving their potent stamp on the nearby environment, heavy and memory impressive. In fact, after rotating this from V 7 during review, the potency of both the incense and the animalics themselves were particularly highlighted. The new ingredients bring the Highland powder up to a premium level, while the powder provides a plethora of notes for these ingredients to interact with. Of the original four I received, this is one of the incenses in Josh’s first test group, but I believe there were only slight refinements, as there wasn’t any need to make it much better than it already was. This Tibetan-Japanese hybrid, if you will, really charts out some interesting new territory in incense, a whole range of interactions and combinations not found commonly elsewhere. I’d even add that between its original and this version, I’ve sampled this over a half dozen times and it feels more impressive with each use. It’s almost like you wouldn’t necessarily think that the powder would match well with a sweeter aloeswood but then it does oh so well.

Highland X D5 V. 6 is quite a bit different and to use a Baieido comparison, it’s sort of like the Hakusui to the V 3’s Ogurayama (wood or stick). The ingredients listed include the Highland powder, along with both Kalimantan and Papua agarwood, which are then matched with cinnamon, clove and benzoin, and the three animalics. I noticed with this one that I was constantly reminded of other Japanese incenses, for sure it has the same sort of spice and wood mix to something like Tennendo’s Kuukai, but then in a different setting, it reminded me of the leather, male cologne, and stubble mix of Baieido’s Kai Un Koh. The difference is that the aloeswoods are excellent in this one, and so the mix frequently gives you some wonderful, charry, black resin notes that almost mutate due to the presence and power of the animalics. The panoply of combinates that arise from all these interactions is quite impressive, I was getting desert notes, wheat, fire, liquor, saltiness and a really great sort of mix with the turpentine/lacquer notes you get from the woods. It’s a very heady incense, maybe even subtly erotic due to the way the masculine notes meet the musks. The Highland powder plays all over as well subtly mixing with all of the added notes to either bring out aspects of the powder or match them with something complementary. Of the three incenses here this is the most complex and perhaps the wildest.

V. 7 takes the Highland powder and the same animalics as in the previous two Vs, but combines these with Mysore sandalwood and benzoin, which definitely changes the whole base compared to the previous incenses. The effect of using sandalwood rather than agarwood is that the latter sort of creates an edifice to build on while using fine Mysore powder strengthens the Highland powder’s foundation, as if it dares you to imagine a finer grade of sandalwood was used to create it originally. The difference in woods also makes you pay attention to the relationship these ingredients have with the three animalics. They’re not quite as sharply used on this one, more delicately placed, which feels appropriate without having the agarwood resins to highlight. Josh uses these animalics pretty liberally in these incenses. I don’t think any of them are overdone, but V. 7 may have been my favorite placement of them, as like the Mysore powder, they kind of easily substitute for the Highland Powder’s own muskier elements. So in a way this might actually be the closest one of these sticks gets to making an actual high-end Highland incense. I often get this sort of desert-like impression with sandalwood incenses as the good stuff can have some drier elements (especially when you think sandalwood still largely ages in its trees rather than buried underground) which sort of relate differently to the spices. So of all the versions I’ve tried, this one actually feels the closest to the powder itself in match, but don’t discount what even these quality ingredients can do to transform this. It was towards the very end of my appraisal that I started to notice how the benzoin sweetens this and at the same time I would get notes like dried peaches which added a real subtlety to the mix.

I do really want to stress that this sort of Japan meets Tibet style of hybridization is quite rare indeed. With all the descriptions given, I still can’t underline enough how fun and clever this project is and it may be just the start. There’s something really special about a lot of real Tibetan incenses, in terms of how wild and original they are, so creating a sort of partnership with the high-end world really brings a lot of amazing new smells and energies. If interested in purchasing, contact Josh at dimension5incense@gmail.com for pricing and information. Josh also talks about his incenses at www.instagram.com/dimension_5_incense.

End of “Season 3”

I’ve come to calling ORS review stretches “seasons” as the way things work now, I usually start somewhere in November and go as long as I can before my job starts to take the writing energy away. I managed to go a lot longer this season than in the previous two and have seven more reviews to go before I wrap this one up on April 8th (these will be a series of new incenses by Dimension 5, and more Tibetan incenses from Tibet, Bhutan and Nepal). This of course does not mean ORS will vanish as I will still review promos if sent, but setting it aside for a while tends to recharge the batteries. I also have had to adjust quite a lot to having my new budgie Azure here, which has effectively taken away a good chunk of my burning time as I keep incense smoke away from her habitat during the day, which means I’ve had to move to taking notes on paper upstairs, so I may need to rethink things on this account as well. Anyway thanks everyone for reading and comments – always appreciated!

Cirenjiang Nunnery Temple Incense

One of the relatively new and fine acquisitions at incense-traditions.ca, Cirenjiang Nunnery Temple Incense is yet another special Tibetan that should keep fans of these types of incenses very happy. The ingredients include cypress, red and white sandalwood, saffron, and agarwood, all of which are quite present in the scent. This isn’t one of those sort of deep red amber-like nunnery incenses, but it does seem slightly reminiscent of those nonetheless in something of a lighter fashion. There’s also something unnamed and floral that swirls through the mix that is quite striking and a bit sweeter than I imagine most of the listed ingredients are.

What I like about this one is it’s a good example of being both light and complex. and it really surpasses its list of ingredients in the kind of notes that spiral out from it, it feels like something really clever is going on in the mix. On top the evergreens mix to form an olfactory lattice like the tops of a coniferous forest. That sort of spicy-amber mix commonly found in nunnery incenses acts as something of a middle; you can recognize it, but the incense feels heavy enough in woods that it isn’t as dominant as it is in, say, the Gang-Zi Mani or the Sangdanli Nunnery Temple incenses. But since those are both classics, dialing those great notes back has to be balanced out in some way and that’s where the mix of sweet cypress and evergreen notes with all these unique floral touches (possibly related to the way saffron can mix with other things) works so well to turn this into something quite unique. And I have to say both this and the two I compared it to are incenses that probably smacked me on the 4th or 5th stick, I remember feeling very different about this before I gave it a few weeks of rest, when I came back to it I was truly amazed. One for the shopping list indeed and a tremendous find.

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